This educational video campaign is to raise awareness regarding the transgender community in Malaysia in hopes to foster understanding as well as promote tolerance and acceptance and subsequently bridge the gap between the transgender community and the general populace.

Join the effort at:
Website: http://mytransally.weebly.com
Facebook: https://www.facebook.com/iamyou.campaign
Twitter: @mytransally
Instagram: mytransally

The Kuala Lumpur Performing Arts Centre (KLPAC) will be presenting an adaptation of Samuel Beckett’s “Waiting for Godot” from 1 to 5 September.

Hailed as the most significant English language play of the 20th Century, “Waiting for Godot” is a masterpiece by the Irish avant-garde writer, dramatist and poet. It was described as Theatre of the Absurd and it was this kind of writing that won him the Noble Prize in 1969.

The fact is this play and its characters continue to shock, amuse, entertain, engage and move theatre goers all over the world just as it did when it was first staged more than 50 years ago. Back then, people were shocked more than anything because nothing quite like it had been attempted before and it truly redefined what was possible in theatre.

Vivian Mercier in Irish Times wrote that the play ‘has achieved a theoretical impossibility—a play in which nothing happens, that yet keeps audiences glued to their seats.’ A recent Theatre Royal Haymarket (UK) production of “Waiting for Godot” starring Ian McKellen and Patrick Stewart broke all box office records with a sold out national tour and an extended run on West End.

In the two-act play, two men wait expectantly for a mysterious man by the name of Godot to arrive. They occupy themselves by silly conversation; they argue, joke, contemplate suicide and even sing and dance. Who is this Godot they are waiting for? Does he arrive?

The upcoming production will be directed by KLPAC’s Resident Director, Kimmy Kiew, who brought us “A Women of Silk River” and “A Loser / Pilgrim” earlier this year. This will be a more ambitious venture no doubt. Going against Beckett’s objection to having female actors performing this play, the script has been adapted so that the two men will now be two transgender women played by Fairuz Tauhid and Yuki Choe with Jerome Kugan as the boy. This is based on an original idea by Kugan and Rohaizad Suaidi. It is particularly exciting as it will mark Kugan’s debut and he will also be designing music for the show.

Through the two characters in “Waiting for Godot”, Beckett painted a very realistic picture of the human race filled with uncertainty, despair and loneliness. One can draw a parallel to the outlook faced by the marginalized transsexual female population in Malaysia. One filled with a lot of waiting, question marks and ambiguity.

Despite the loneliness the characters face, the play also celebrates the consolation of friendship between the couple and it is peppered with humorous moments. Beckett is a master of language and his wittiness and Kimmy’s keen direction will have you on your edge listening to every single word.

SAMUEL BECKETT’S WAITING FOR GODOT

Presenter : The Kuala Lumpur Performing Arts Centre (KLPAC)
Director : Kimmy Kiew
Artistic Director : Joe Hasham OAM
Executive Producer : Dato’ Faridah Merican
Featuring : Fairuz Tauhid, Yuki Choe, Jerome Kugan
Duration of Show : 70 mins

Date & Time: 1 Sept @ 8.30pm (preview); 2 – 4 Sept @ 8.30pm, 5 Sept @ 3pm
Venue: Pentas 2, KLPAC (location map available on KLPAC website)
Ticket Prices: RM 35.00 & RM 23.00 (students & the disabled)

Promotions
PREVIEW NIGHT (1 Sept, 8:30pm): RM10 donation at the door
DRAG NIGHT (3 Sept, 8:30pm): Come in drag & get tickets @ RM23
STUDENT MATINEE (4 Sept, 3:00pm): RM15 for students

Box office
Call or Walk In – KLPAC @ Sentul Park (03 – 4047 9000)
Call or Walk In – The Actors Studio @ Lot 10 (03 – 2142 2009 / 2143 2009)
Walk In only – Axcess @ main office (Jln. Semangat) & 1-Utama outlet Online purchase – via www.klpac.org

Cross-posted from Yuki’s Box Of Chocolates.

Yesterday, I featured a post on the biased and childish reporting from Harian Metro, which includes name-calling trans woman, “pondan”, 9 times, and tried to brush trans people with negative stereotypes. It is universally understood by everyone in the civilized world that morality and character has nothing to do with a person’s gender identity, yet Harian Metro attempted to correlate trans woman-hood, with cognitive sinister motives. Such blatant act of demonization deserves nothing but scorn. However, The Star shows how to do a proper report: just explain the situation without insulting people with derogatory words, and report on the news without attempting to single out and demonize any groups of people:

KUALA LUMPUR: A college student’s indecent act in front of a webcam has come back to haunt him three years later.

The 22-year-old from Sarawak, identified only as Chong, said he befriended a man, in his 30s, in an online chat room during his first year in a college here.

“He wanted me to teach him how to masturbate and show him how to do it,” he said. Chong masturbated in front of a webcam so that the man, known as Melvin, could see how it was done.

“But I did not know he recorded it and on March 14, he sent me a message asking me to have sex with him.

“He threatened to upload the recording on the Internet and asked for RM200 after I rejected his request for sex,” he told a press conference organised by the MCA Public Services and Complaints Bureau here yesterday.

Chong said Melvin came to his house to collect the money. “He showed up again after two weeks and asked for more money,” he said, adding that he banked RM250 into Melvin’s account.

Chong said he did not lodge a police report or tell anyone about the recording and extortion as he was not sure what to do.

He decided to seek the help of bureau head Datuk Michael Chong because he was afraid that Melvin will continue asking for money.

When asked why he did what Melvin asked, Chong said he was naive and trusted people easily.

He said he stopped communicating with Melvin and did not reply to his messages after the masturbating incident because he felt something was not right.

Michael said last year, his bureau received five reports relating to online sex video clips and extortion.

He said five victims lost a total of RM570,000 to extortionists.

Early this year, a man was forced to pay RM4,600 to a woman who had his naked photos, he added.

Both men’s sexual orientation were never objectified and not sensationalized. The words “gay” and “homosexual” were never used. The same situation between a man and a woman was mentioned, showing the reality of the situation, and the truth that immoral behaviour or criminal activities are not exclusive to any sexual orientation or gender identity. This is the journalistic integrity that separates tabloids like Harian Metro with newspapers like The Star. Now, what we hope to see from The Star is consistency, as they resorted to tabloid style reporting before, or allow junk news to creep into its papers.

On Harian Metro, the character assassination on trans people as done by them can be honestly called what they are: hate speech that will explode into societal genocide if not checked. And Harian Metro’s often published discriminatory rants against trans people, places them as the leaders in creating an environment of potential hate crimes against human beings whose only disturbance in society, is to be born in a gender different from their sex. Something needs to be done to counter the utter disrespect Harian Metro shows to the trans community in Malaysia. Violent reported deaths of trans woman every year, worldwide, and the many more that are not reported, gives us a sad reminder of what such hatred can do.

Some are your friends. Some are your families. Wise up, Harian Metro. Is this what you want?

Cross-posted from Yuki’s Box Of Chocolates.

Try not to press here. Tabloid news. Do not give them more hits than they deserve. But I will bring to your attention this article that does nothing but attempt to again demonize an entire transsexual community and brushing them with stereotypes. I shall substitute every mention of “pondan” with penulis Harian Metro and “mak nyah” with penulis tabloid to make a point them.

BATU PAHAT: Dari luar dia nampak lembut dan bersopan-santun. Namun, perwatakan itu langsung tidak menggambarkan kezaliman seorang penulis Harian Metro berusia 29 tahun terhadap seorang gadis lembam yang dikurung dan ‘diperdagangkan’ kepada lelaki hidung belang selama sebulan.

Malah, penulis tabloid terbabit sering mengancam dan memukul remaja berusia 19 tahun itu jika enggan melayan nafsu pelanggan yang bertandang ke rumahnya di Taman Soga di sini dengan bayaran RM100.

Hasil perbuatan tidak berperikemanusiaan terhadap remaja itu, penulis tabloid berkenaan yang juga seorang pak andam menggelarkan dirinya Abang Mustapha meraih pendapatan lebih RM2,000 sebulan.

Bagaimanapun, kegiatan jahat penulis Harian Metro itu dapat dihidu keluarga gadis berkenaan yang mencarinya di sekitar bandar ini sejak sebulan lalu.

Ketua Polis Daerah, Asisten Komisioner Ibrahim Mohd Aris, berkata pengalaman hitam mangsa bermula apabila pak andam terbabit bertemu remaja berkenaan di Dataran Penggaram di sini, pada malam 3 Mac lalu.

Dalam pertemuan itu, penulis tabloid terbabit memancing mangsa dengan perwatakan baiknya sebelum mempelawa remaja itu tinggal bersamanya. Dia turut mengambil hati gadis OKU itu dengan membelikan pakaian baru.

Menurutnya, sebaik mangsa tinggal di rumah itu, dia tidak dibenarkan keluar rumah dan diancam akan dipukul jika cuba melarikan diri.

“Sejak itu, mangsa dipaksa melayan nafsu lelaki yang datang ke rumah berkenaan dan jika enggan dia akan dibelasah,” katanya.

Menurut Ibrahim, kegiatan tidak berperikemanusiaan menjadikan gadis OKU sebagai hamba seks oleh penulis Harian Metro berkenaan akhirnya terbongkar apabila sepupu mangsa yang menyamar sebagai pelanggan menemuinya.

Katanya, sepupu gadis OKU itu memaklumkan perbuatan kejam penulis tabloid terbabit kepada keluarga mangsa sebelum melaporkan kepada polis.

Ibrahim berkata, penulis Harian Metro terbabit yang panik selepas menyedari kegiatannya dihidu pihak berkuasa cuba membuat laporan di Balai Polis Senggarang kononnya dia dipukul abang mangsa namun diberkas memberkas penulis Harian Metro terbabit ketika dia mahu membuat laporan polis.

Katanya, siasatan awal polis mendapati penulis tabloid berkenaan mempunyai beberapa rekod jenayah lampau termasuk mengikut Seksyen 292 Kanun Keseksaan kerana menjual bahan lucah serta Seksyen 325 iaitu menyebabkan kecederaan parah.

“Polis menyerbu rumah suspek dan hasil pemeriksaan menjumpai beberapa kondom sudah diguna di beberapa tempat, selain wang tunai RM2,247 dalam laci milik penulis Harian Metro terbabit yang dipercayai hasil melacurkan OKU berkenaan.

“Selain berdepan tindakan mengikut Seksyen 324 Kanun Keseksaan kerana kesalahan mencederakan seseorang menggunakan senjata, penulis Harian Metro itu juga berdepan dakwaan terbabit dalam aktiviti persundalan mengikut Seksyen 372A kanun sama.

“Malah, dia juga berdepan dakwaan mengikut Seksyen 377b Kanun Keseksaan (seks luar tabii), Seksyen 347 Kanun Keseksaan kerana melakukan pengurungan salah dan Seksyen 292A Kanun Keseksaan kerana memiliki 20 klip video lucah.

“Kejadian itu mendorong polis untuk mengambil tindakan tegas terhadap penulis Harian Metro di bandar ini selepas mendapati ada antara mereka bertindak melampaui batas,” katanya.

(changes made and emphasis added; translation may be needed for foreign readers)

That amounts, to nine mention of pondans, and six mention of mak nyahs. And bear in mind, pondan is a derogatory word, and this story uses it 9 times. Can we see their sexist mentality?

Usually in such reporting, professionalism requires the writer to simply mark the person as just that, the person or the suspect or “orang” to avoid targetting any specific group of people. Just imagine how bad things would be if we replace “pondan” with Kristian, and “mak nyah” with penganut; or worse, both with m*****. But of course, Harian Metro is the tabloid for sperm brains who love sensational news and their target market is people with third world mentality. We of course would not expect any professionalism from them. However, such purposeful demonization of transsexuals should be scrutinized to the bone, especially when dealing with an already misunderstood community. Looking at the size of their hypothalamus, I would not be surprised that their avid readers are filmakers Raja Azmi Raja Sulaiman and “Dr” Rozmey (see previous post). Only ignorant minds would resort to such parroting of all trash ideas and news.

Cross-posted from Yuki’s Box Of Chocolates:

I do apologize for not writing much these days, as I have quite a number of things on my mind. However, something propped up last week in my-email that I feel needs to be addressed. Slightly reversing the decision by the Information, Communications and Culture Ministry last year that bans depictions of rempits and trans people (I still do not get the connection between violent motorcyclists and decent human beings with a medical condition), local filmmakers can now depict homosexuality and trans people IF the film ends with sad or tragic consequences to homosexual persons or trans people.

I am very thrilled that my acts of going to work, singing Karaoke with my friends, sleeping, watching movies and enjoying music are considered “immoral activities” by some quarters that I need to repent from. I am also sure that some of my friends would be excited that their loving relationships with their partners is considered nothing but a “culture” that may damage moral values of other people, and people need protection from some insane influence to turn heterosexuals to homosexuals (as if it is ever possible).

Not.

I absolutely do not get any relevance from movies that are based on nothing by idle speculation and lazy guessing into the life of a trans woman, like “…(Anu) dalam botol” for example. I would not even say poorly researched; it is pure fictional fantasy (I can imagine no research was done for “2Alam” either). I do not magically wish to “transform” into a woman to please anyone. If my partner is homosexual, he would find that gross because he wants a man, not a woman. I would not even regret getting the operation done if I have the chance, and if I do stumble upon a loving girl, then we would have a decent lesbian relationship, a kind of partnership that is recognized as the most low risk group for HIV/AIDS infection. By the way I do not even like sex. And I am not a “transvestite”.

So, this is plain misinformation, miscommunication and a counter-culture move to allow demonization of people like me. I have totally no regrets being who I am and am proud to be finally be living, not as who Raja Azmi Raja Sulaiman’s thinks I am or I should be. I shall die in pride that though my life is difficult thanks to ignorant and deceitful people like these so-called filmmakers, at least I live as the woman I truly am. These hate-mongering, rumour spreading and lie parroting heterosexists like “Dr” Rozmey may be getting the hype they want. But if any in the trans community of Malaysia commits suicide or are murdered due to the climate of prejudice, misunderstanding, intolerance and discrimination these “filmmakers” create, my sisters’ blood is surely on their hands.

I don’t know if you’re familiar with the film Soldier’s Girl, but here’s a really good clip of the movie (how hot does Lee Pace look??).
(thanks to Liy for the link)

A short documentary offering a glimpse into the lives of four transgenders in the United States, and their stories.

Alishia is a firefighter. Enoch is a university professor. Dana is a software engineer. Jesse is an HIV prevention educator. Each makes invaluable contributions in the work place and in the community. And each faces the threat of losing a job, being denied housing or health care, and suffering violence and harassment simply for being transgender.

In Everyone Matters: Dignity and Safety for Transgender People – a new video produced by Gay & Lesbian Advocates & Defenders(GLAD) Transgender Rights Proejct, Massachusetts Transgender Political Coaltion (MTPC), and MassEquality – Alishia, Enoch, Dana, and Jesse talk about their jobs, their family, their hopes, and their worries. Framed by hope and optimism, their stories nevertheless show how vulnerable transgender people still are, and highlight the need for comprehensive laws to ensure that people can obtain and retain employment, remain safe on the streets, and have access to health care and housing.

Everyone Matters allows the viewer to hear from transgender people first-hand about their lives, and makes a powerful case for the passage of transgender-inclusive anti-discrimination and hate crimes laws in Massachusetts and beyond.

Please support the passage of transgender-inclusive non-discrimination and hate crimes legislation. For more information visit http://www.glaad.org

Hat-tip: Helen G (Bird Of Paradox)

Image from www.glad.org

I was trying to get out of the Federal Highway that night. I was definitely not comfortable having over half a dozen motorbikes chasing after me. They were kicking my car as it slowly negotiated a temporary jam. Sensing danger I tried to call the police, but my hand phone fell and in the darkness my left hand frantically tried to find it. One of the riders then removed a helmet and crashed it against my door. I was a helpless tortoise target.

Then as the minor jam clears I saw a path to the expressway. I quickly turned into it. They were not supposed to be at the Federal Highway, they were supposed to be at their motorcycle lanes, I thought. But the police cannot stop these “rempit” menace, but then the police likes calling people like me a menace. I sped to the toll booth, and then enter the expressway. I ran at 170 kilometers an hour. The gang of motorcyclists soon vanished behind me. My car light was smashed. The right side of my car dented and there were scratches.

I was targeted by this group who kept on yelling derogatory names as I entered my car after dinner at an Indian-Muslim restaurant. I ignored them as I rushed in. They came with their bikes after me. I am a transsexual female. They are a transphobic motorbike gang. They have every intention of beating the hell out of me. If I died that night, police would just treat me as “john” doe. There would be no reports unless someone noticed I had gone missing and found my body. I may survive, but with an experience that will haunt me.

But I remember. And I am fortunate to still be alive to remember what happened. And I remember those who did not have this opportunity. Because they are dead. They are victims of hate crime and violence. Many have died, and many deaths go unreported because our lives are just not worth the time. But as we all grow and begin to show our faces to society, along with our lives and dreams, people will surely remember our lives.

And we will remember our dead. Today is the Trangender Day Of Remembrance 2008.

Tilted World, remembers.

At the date of this writing, the fatwa has not finalized by the Malaysian National Fatwa Council (NFC) yet. However, the fact NFC is planning on issuing such a fatwa is worrisome.

Should anyone have the power to legally and socially define tomboy mannerism? If the council and the policing body have the right to persecute someone based on arbitrary definition of mannerism, what is to prevent them from turning every deep-tenored, pants-wearing, bald-headed women or every limping, french-accented, foul-body odored, six-fingered men into criminals? Bottomline is attempting to criminalize individual mannerism leaves much room for abuse. Two possible abuses can stem from empowering the National Fatwa Council to monitor and control one’s behavior and possibly perpetuating Machiavellian biases towards women.

First of all, this fatwa implies that the council will be capable of defining masculine and feminine behavior. Are Malaysians not concerned that this fatwa is going to set the precedence allowing the council and its policy body the power to criminalize behavior and regulate individual mannerism according to their biases? Who is to prevent them from regulating how one speaks, how one sleeps or what color one’s car should be in the future? There is an interesting pattern of fatwa issuance lately – the 2005 fatwa against taking part in SMS contests, the 2007 fatwa against supernatural exhibitions, the 2008 potential fatwa against yoga to name a few. The Big Brother trend may soon evade every aspect of one’s life.

The other issue is the Machiavellian impact this fatwa can have. A simple example is that the National Fatwa Council could theoretically deem argumentative, aggressive and competitive behavior as masculine in nature. Given the scenario of a wife arguing with the husband, or a women aggressively pursuing a promotion at work or a talented female student needing training resources, what is to prevent a deranged husband from reporting a wife for masculine behavior after a heated argument, old-boy networked males from denying female peers promotions or budget-short schools from prohibiting female students from competition or sporting events and using the fatwa as an excuse. Hope for a fair and just trial is just that – hope.

Another point to surface is that tomboy mannerism and sexual orientation is not mutually exclusive. Just as a woman who is masculine in appearance is not necessarily a lesbian, a feminine woman is not necessarily heterosexual. Mannerism may reflect one’s sexual orientation but it is not the only defining characteristic of one’s sexuality. Attempting to prevent boyish mannerism in women to curb homosexuality is not a very efficient way to address the situation. This fatwa will only alienate straight Muslim women who do not fit into NFC’s standards of femininity, reaffirm the social bias against transgendered Muslims and offend the sensibility of most people.

One can argue that issuing a fatwa against tomboy mannerism goes against the teachings of Islam. Gender variations exist and are legally acknowledged in advanced nations and religion including Islam.

Specifically, Islamic scholars have long acknowledged at least two other gender variations: ‘Khunsa’ (intersexed) and ‘Mukhannathuns’ (transgendered)”

Further example of gender variation is contained in an interpretation this Quranic verse which offers a reference to sexual orientation and gender:
42:49 “To Allah belongs the dominion over the heavens and the earth. It creates what It wills. It prepares for whom It wills females, and It prepares for whom It wills males.
42:50 “Or It marries together the males and the females, and It makes those whom It wills to be ineffectual. Indeed It is the Knowing, the Powerful.”
Arabic: “Lillahi mulku us-samaawaati wal’ardhi. Yakhluqu ma yashaa’u. Yahabu liman yashaa’u inaathan wa yahabu liman yashaa’u adh-dhukura. Aw yuzawwijuhum dhukraanan wa inaathan; wa yaj’alu man yashaa’u ‘aqeeman: innahu ‘Aleemun Qadeerun.”

Scholars have interpret “It marries together the males and females” as the third gender – intersexed or transgendered. Other scholars have interpreted “It makes those whom It wills to be ineffectual” to encompass barren men and women or individuals who have no desire for the opposite gender.

One hopes that fellow Malaysians are able to see the risk and impact of such a fatwa.

The article regarding the (lack of) acceptance for transexualism in Malaysia is definitely vexing me. Is our knowledge and understanding of the transexuals been such a peripheral superficial awareness that transexuality has suddenly been declared ‘haram’ (forbidden by religion) or declared ‘condemned by all religions as well as all civilized and decent traditions in millenniums of recorded history’ according to a commenter to The Star?

As far back as I can remember (and as far as the members of this blog are concerned, I am a granny), transgenders be they transvestites, cross-dressers, transsexuals and so on have always been part of the Malaysian community. They are our entertainers, our hair dressers, our bride consultants, our makeup counter ladies, our bus conductors, our occasional mechanics for as long as I can remember.

We have specific terms in the vernacular language to refer them. “Maknya”, “Pondan”, “Ah Qua”, “Kothis”, “T” are to name a few.

Even in the history of our religions and culture, there are ample records and recognition of transexuality. They exist and they have existed for a long time. Recall Brigannala from the Hindu Mahabharata epic. The story of Arjuna who as Brihanala (the female embodiment of Arjuna) educated the Virata princesses and helped the kingdom win the war against their enemy. Even a persona that figured prominently in our history books – Admiral Cheng Ho – the Chinese Muslim who had served as a go between Parameswara and the Chinese Emperor was a transgender.

Sex reassignment surgeries are allowed in ultra conservative countries like Iran. (Read more). Even in Malaysia, Muslim hermaphrodites are allowed to undergo sexual reconstructive surgery per a fatwa issued by the Malaysian Conference of Rulers.

What is different today that makes us unable to acknowledge transgendered Malaysians? Is our level of tolerance for diversity and understanding so low that we can’t celebrate beauty in the form of a transgender beauty pageant?

Is it right for us to expect them to amuse and provide services to us but not reciprocate with physical, mental and spiritual support? Every major religion I know in Malaysia advocates loving reciprocal relationships. I want the Malaysia I used to know where terms like “love thy neighbor” or “Treat your guests as they were members of your own family” are actually practiced and not served as lipservice.