Archive | Queer Science

Bisexual Species: Unorthodox Sex in the Animal Kingdom

Posted on 11 July 2008 by Alex

Reposted from Scientific American (source).

Homosexual behavior is common in nature, and it plays an important role in survival

By Emily V. Driscoll

Two penguins native to Antarctica met one spring day in 1998 in a tank at the Central Park Zoo in midtown Manhattan. They perched atop stones and took turns diving in and out of the clear water below. They entwined necks, called to each other and mated. They then built a nest together to prepare for an egg. But no egg was forthcoming: Roy and Silo were both male.

Robert Gramzay, a keeper at the zoo, watched the chinstrap penguin pair roll a rock into their nest and sit on it, according to newspaper reports. Gramzay found an egg from another pair of penguins that was having difficulty hatching it and slipped it into Roy and Silo’s nest. Roy and Silo took turns warming the egg with their blubbery underbellies until, after 34 days, a female chick pecked her way into the world. Roy and Silo kept the gray, fuzzy chick warm and regurgitated food into her tiny black beak.

Like most animal species, penguins tend to pair with the opposite sex, for the obvious reason. But researchers are finding that same-sex couplings are surprisingly widespread in the animal kingdom. Roy and Silo belong to one of as many as 1,500 species of wild and captive animals that have been observed engaging in homosexual activity. Researchers have seen such same-sex goings-on in both male and female, old and young, and social and solitary creatures and on branches of the evolutionary tree ranging from insects to mammals.

Unlike most humans, however, individual animals generally cannot be classified as gay or straight: an animal that engages in a same-sex flirtation or partnership does not necessarily shun heterosexual encounters. Rather many species seem to have ingrained homosexual tendencies that are a regular part of their society. That is, there are probably no strictly gay critters, just bisexual ones. “Animals don’t do sexual identity. They just do sex,” says sociologist Eric Anderson of the University of Bath in England.

Nevertheless, the study of homosexual activity in diverse species may elucidate the evolutionary origins of such behavior. Researchers are now revealing, for example, that animals may engage in same-sex couplings to diffuse social tensions, to better protect their young or to maintain fecundity when opposite-sex partners are unavailable—or simply because it is fun. These observations suggest to some that bisexuality is a natural state among animals, perhaps Homo sapiens included, despite the sexual-orientation boundaries most people take for granted. “[In humans] the categories of gay and straight are socially constructed,” Anderson says.

What is more, homosexuality among some species, including penguins, appears to be far more common in captivity than in the wild. Captivity, scientists say, may bring out gay behaviors in part because of a scarcity of opposite-sex mates. In addition, an enclosed environment boosts an animal’s stress levels, leading to a greater urge to relieve the stress. Some of the same influences may encourage what some researchers call “situational homosexuality” in humans in same-sex settings such as prisons or sports teams.

Making Peace
Modern studies of animal homosexuality date to the late 19th century with observations on insects and small animals. In 1896, for example, French entomologist Henri Gadeau de Kerville of the Society of Friends of Natural Sciences and the Museum of Rouen published a drawing of two male scarab beetles copulating. Then, during the first half of the 1900s, various investigators described homosexual behavior in baboons, garter snakes and gentoo penguins, among other species. Back then, scientists generally considered homosexual acts among animals to be abnormal. In some cases, they “treated” the animals by, say, castrating them or giving them lobotomies.

At least one early report, however, was more than descriptive, yielding insight into the possible origins of the behavior. In a 1914 lab experiment Gilbert Van Tassel Hamilton, a psychopathologist practicing in Montecito, Calif., reported that same-sex behavior in 20 Japanese macaques and two baboons occurred largely as a way of making peace with would-be foes. In the Journal of Animal Behavior Hamilton observed that females offered sex to the more dominant macaques of the same sex: “homosexual behavior is of relatively frequent occurrence in the female when she is threatened by another female, but it is rarely manifested in response to sexual hunger.” And in males, he penned, “homosexual alliances between mature and immature males may possess a defensive value for immature males, since they insure the assistance of an adult defender in the event of an attack.”

More recently, some researchers studying bonobos (close relatives of the chimpanzee) have come to similar conclusions. Bonobos are highly promiscuous, and about half their sexual activity involves same-sex partners. Female bonobos rub one another’s genitals so often that some scientists have suggested that their genitalia evolved to facilitate this activity. The female bonobo’s clitoris is  “frontally placed, perhaps because selection favored a position maximizing stimulation during the genital-genital rubbing common among females,” wrote behavioral ecologist Marlene Zuk of the University of California, Riverside, in her 2002 book Sexual Selections: What We Can and Can’t Learn about Sex from Animals. Male bonobos have been observed to mount, fondle and even perform oral sex on one another.

Such behavior seems to ease social tensions. In Bonobo: The Forgotten Ape (University of California Press, 1997), Emory University primatologist Frans B. M. de Waal and his co-author photographer Frans Lanting wrote that “when one female has hit a juvenile and the juvenile’s mother has come to its defense, the problem may be resolved by intense GG-rubbing between the two adults.” De Waal has observed hundreds of such incidents, suggesting that these homosexual acts may be a general peacekeeping strategy. “The more homosexuality, the more peaceful the species,” asserts Petter Böckman, an academic adviser at the University of Oslo’s Museum of Natural History in Norway. “Bonobos are peaceful.”

In fact, such acts are so essential to bonobo socialization that they constitute a rite of passage for young females into adulthood. Bonobos live together in groups of about 60 in a matriarchal system. Females leave the group during adolescence and gain admission to another bonobo clan through grooming and sexual encounters with other females. These behaviors promote bonding and give the new recruits benefits such as protection and access to food.

Defended Nest
In some birds, same-sex unions, particularly between males, might have evolved as a parenting strategy to increase the survival of their young. “In black swans, if two males find each other and make a nest, they’ll be very successful at nest making because they are bigger and stronger than a male and female,” Böckman says. In such cases, he says, “having a same-sex partner will actually pay off as a sensible life strategy.”

In other instances, homosexual bonding between female parents can boost the survival of offspring when male-female pairings are not possible. In birds called oystercatchers, intense competition for male mates would leave some females single were it not for polygamous trios. In a study published in 1998 in Nature, zoologist Dik Heg and geneticist Rob van Treuren, both then at the University of Groningen in the Netherlands, observed that roughly 2 percent of oystercatcher breeding groups consist of two females and a male. In some of these families, Heg and van Treuren found, the females tend separate nests and fight over the male, but in others, all three birds watch over a single nest. In the latter case, the females bond by mounting each other as well as the male. The cooperative triangles produce more offspring than the competitive ones, because such nests are better tended and protected from predators.

Such arrangements point to the evolutionary fitness of stable social relationships, whatever their type. Biologist Joan E. Roughgarden of Stanford University believes that evolutionary biologists tend to adhere too strongly to Darwin’s theory of sexual selection and have thus largely overlooked the importance of bonding and friendship to animal societies and the survival of their young.“ [Darwin] equated reproduction with finding a mate rather than paying attention to how the offspring are naturally reared,” Roughgarden says.

Protection of progeny, social bonding and conflict avoidance may not be the only reasons animals naturally come to same-sex relationships. Many animals do it simply “because they want to,” Böckman says. “People view animals as robots who behave as their genes say, but animals have feelings, and they react to those feelings.” He adds that “as long as they feel the urge [for sex], they’ll go for it.”

A recent finding indicates that homosexual behavior may be so common because it is rooted in an animal’s brain wiring—at least in the case of fruit flies. In a study appearing earlier this year in Nature Neuroscience, neuroscientist David E. Featherstone of the University of Illinois at Chicago and his colleagues found that they could switch on homosexual leanings in fruit flies by manipulating a gene for a protein they call “genderblind,” which regulates communication between neurons that secrete and respond to the neurotransmitter glutamate.

Males that carried the mutant genderblind gene—which depressed levels of the protein by about two thirds—were uncharacteristically attracted to the chemical cues exuded by other males. As a result, these mutant males courted and attempted to copulate with other males. The finding suggests that wild fruit flies may be prewired for both heterosexual and homosexual behavior, the authors write, but that the genderblind protein suppresses the glutamate-based circuits that promote homosexual behavior. Such brain architecture may enable same-sex behavior to surface easily, supporting the notion that it might confer an evolutionary advantage in some circumstances.

The Captivity Effect
In some less social species, homosexual behavior is almost unheard of in wild animals but may surface in captivity. Wild koalas, which are mostly solitary, seem to be strictly heterosexual. But in a 2007 study veterinary scientist Clive J. C. Phillips of the University of Queensland in Brisbane, Australia, and his colleagues observed 43 instances of homosexual activity among female koalas living in a same-sex enclosure at the Lone Pine Koala Sanctuary. The captive females shrieked male mating calls and mated with one another, sometimes participating in multiple encounters of up to five koalas. “The behavior in captivity was certainly enhanced in terms of homosexual activity,” Phillips says.

He believes that the females acted this way in part because of stress. Animals often experience stress in enclosed habitats and may engage in homosexual behavior to relieve that tension. A lack of male partners probably also played a role, Phillips suggests. When female koalas are in heat, their ovaries release the sex hormone estrogen, which triggers mating behavior—whether or not males are present. This hardwired urge to copulate, even if expressed with a female partner, might be adaptive. “The homosexual behavior preserves sexual function,” Phillips says, enabling an animal to maintain its reproductive fitness and interest in sexual activity. In males, this benefit is even more obvious: homosexual behavior stimulates the continued production of seminal fluid.

A lack of opposite-sex partners is also thought to help explain the prevalence of homosexuality among penguins in zoos. In addition to several gay penguin couplings in the U.S., 20 same-sex penguin partnerships were formed in 2004 in zoos in Japan. Such behavior “is very rare in penguins’ natural habitats,” says animal ecologist Keisuke Ueda of Rikkyo University in Tokyo. Thus, Ueda speculates that the behavior—which included both male pairings and female couplings—arose as a result of the skewed sex ratios at zoos.

Researchers have found still other reasons for homosexual behavior in domesticated cattle—which is such a common occurrence that farmers and animal breeders have developed terms for it. “Bulling” refers to male pairs mounting, and “going boaring” is its female counterpart. For cows, the behavior is not just a stress reliever. It is a way to signal sexual receptivity. The females mount one another to signal their readiness to mate to the bulls—which, in captivity, may cause a breeder to know when to bring in a suitable opposite-sex partner.

Homosexual mounting is much rarer among cattle in the wild, Phillips asserts, based on his research on gaurs in Malaysia, a wild counterpart to domesticated cattle. “Cattle evolved in the forest, so a visual signal was not going to be useful for them,” he says.

Stress and the greater availability of same-sex partners may similarly contribute to the practice of homosexual acts among self-described heterosexual humans in environments such as the military, jails and sports teams. In a study published this year in the journal Sex Roles, Anderson found that 40 percent of 49 heterosexual former high school football players attending various U.S. universities had had at least one homosexual encounter. These ranged from kissing to oral sex to threesomes that included a woman. In team sports, homosexuality is “no big deal and it increases cohesion among members of that team,” Anderson claims. “It feels good, and [the athletes] bond.”

In stressful same-sex environments such as prisons or a war zone, heterosexuals may engage in homosexual behavior in part to relieve tension. “Homosexuality appears mostly in social species,” Böckman says. “It makes flock life easier, and jail flock life is very difficult.”

Altered Spaces
In recent decades zoo officials have tried to minimize the stresses of captivity by making their enclosures more like animals’ natural habitats. In the 1950s zoo animals lived behind bars in barren enclosures. But since the late 1970s zoo homes have become more hospitable, including more open space, along with plants and murals representative of an animal’s natural habitat. The Association of Zoos and Aquariums (AZA) regulates everything from cage dimensions to animal bedding. The AZA also outlines enrichment activities for captive creatures: for instance, two golden brown Amur leopards at the Staten Island Zoo regularly play with a papier-mâché zebra, an animal they have never seen in the flesh.

Researchers hope such improvements might affect animal behavior, making it more like what occurs in the wild. One possible sign of more hospitable conditions might be a rate of homosexuality more in line with that of wild members of the same species. Some people, however, contest the notion that zookeepers should prevent or discourage homosexual behavior among the animals they care for.

And whereas captivity may engender what appears to be an unnaturally high level of homosexual activity in some animal species, human same-sex environments might bring out normal tendencies that other settings tend to suppress. That is, some experts argue that humans, like some other animals, are naturally bisexual. “We should be calling humans bisexual because this idea of exclusive homosexuality is not accurate of people,” Roughgarden says. “Homosexuality is mixed in with heterosexuality across cultures and history.”

Even Silo the penguin, who had been coupled with Roy for six years, displayed this malleability of sexual orientation. One spring day in 2004 a female chinstrap penguin named Scrappy—a transplant from SeaWorld in San Diego—caught his eye, and he abruptly left Roy for her. Meanwhile Roy and Silo’s “daughter,” Tango, carried on in the tradition of her fathers. Her chosen mate: a female named Tazuni.

This story was originally printed with the title, “Bisexual Species”.

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Brain and Homosexuality

Posted on 19 June 2008 by Alex

Quick update from the world of science.

A new scientific study by a research team from Sweden offers the strongest evidence that homosexuality is caused by biological, not environmental factor. The researchers reports that,

the brains of heterosexual men and homosexual women are slightly asymmetric—the right hemisphere is larger than the left—and the brains of gay men and straight women are not. (source: Science Daily)

The male homosexual brain shares strikingly similar characteristics with female heterosexual,

most notably in the size of their brains and the activity of the amygdala—an area of the brain tied to emotion, anxiety and aggression. (source: Scientific American)

The following scan of the brain shows the electrical activities present in amygdala seed region of heterosexual man (HeM), heterosexual woman (HeW), homosexual man (HoM) and homosexual woman (HoW).

Photobucket
Credit: National Academy of Sciences, PNAS

Further quote:

Dr Qazi Rahman, a lecturer in cognitive biology at Queen Mary, University of London, said that he believed that these brain differences were laid down early in foetal development.

“As far as I’m concerned there is no argument any more - if you are gay, you are born gay,” he said.

The amygdala, he said, was important because of its role in “orientating”, or directing, the rest of the brain in response to an emotional stimulus - be it during the “fight or flight” response, or the presence of a potential mate.

“In other words, the brain network which determines what sexual orientation actually ‘orients’ towards is similar between gay men and straight women, and between gay women and straight men.

“This makes sense given that gay men have a sexual preference which is like that of women in general, that is, preferring men, and vice versa for lesbian women.” (source: BBC News)

Despite the similarity of some part of the brain, Dr. Eric Vilain, professor of human genetics at University of California Los Angeles, says,

“The big question has always been, if the brains of gay men are different, or feminized, as earlier research suggests, then is it just limited to sexual preference or are there other regions that are gender atypical in gay males? For the first time, in this study it looks like there are regions of the brain not directly involved in sexuality that seem to be feminized in gay males.”

He further notes that

it may turn out that the brains of gay men possess only some ‘feminized’ structures, while retaining some masculine ones, and this is reflected in how they act on their sexuality. “We know from studies that men, regardless of their sexual orientation, retain masculine characteristics when it comes to their sexual behavior,” he says. Both gay and straight men, for example, tend to prefer younger partners, in contrast to women, who gravitate toward older partners. Most men are also more likely than women to engage in casual sex, and to be aroused by visual stimuli. “So I expect that some regions of the brain will remain masculine even in gay men.” (source: Time)

Exciting time ahead. Let’s hope more scientific research will shed more light on homosexuality.

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Transsexualism Is A Biological Phenomenon

Posted on 17 June 2008 by Gabrielle Chong Yong Wei

Many thanks to Professor Teh Yik Khoon for her permission to reproduce her article “Transsxualism Is A Biological Phenomenon”. This article was originally published in www.malaysiakini.com on 25th January 2006.

I refer to all the letters published recently on transsexuals. I feel that as a researcher in this area, I should speak out. Why is it so difficult for people to accept a person who is different from the norm even though this person has not done anything bad or hampered their quality of life? Why must people always be so judgmental and think that they are better than others?

They judge not only the transsexuals, but also physically challenged people, mentally-ill people, etc. Don’t forget that when you judge others and create hell for others, you are also being judged by God. God tells us to be kind and compassionate to others; not to take away the quality of life of others. At the end of the day, transsexuals themselves are going to answer to God, not to other people. So, please let God be the ultimate judge and not us.

As a researcher, there is already enough scientific research in the area of transsexualism to convince my colleagues and I that transsexualism refers to a biological phenomenon. This research is published in reputable journals as well as on the Internet. The debate on this issue goes on because people, especially those in authority, refuse to accept these scientific findings.

MCA’s Wanita chief Dr Ng Yen Yen did speak as a medical doctor once in support of transsexuals’ rights sometime back because she is aware of these scientific research.

The myths that male to female transsexuals are influenced to be one by their peers, that their parents dressed them up as girls when they were young because they wanted a daughter, that they were the only male child and were influence by their many sisters or that they were sexually abused when small, are still widely believed in society, including among professionals, as shown in TV3’s ‘Wanita Hari Ini’ programme on Nov 30 last year.

My research on 507 transsexuals in 2001, which has been peered reviewed internationally and accepted by the international academic community, shows nothing of the sort. Transsexuals start feeling different at a very young age, some as young as four or five years old. Their parents, especially their mothers, could not accept their cross-dressing let alone dressing them up as girls when they were small. They have both brothers and sisters as their role models. Many transsexuals were not sexually abused when small.

Researchers overseas that I know, including researchers like myself, started out wondering whether transsexualism is a social phenomenon. After carrying out our research, we all ended up believing strongly that you cannot ignore biological factors.

Concerning religion, I have spoken to an ustaz at Jakim (Jabatan Kemajuan Islam) and he said that if transsexualism is a biological factor, then Islam will have to reinterpret the matter. I hope the relevant authority will open up to the fact that transsexualism does have a biological factor. In Iran, the government has accepted the existence of transsexuals and pays for the sex change operation as they believe that quality of life is important to this community.

Lastly, I hope the media will be more balanced in their talk shows on marginalised communities as bias reporting will be very detrimental to their quality of life, creating more discrimination and marginalisation of these communities - like what TV3 has done with their ‘Wanita Hari Ini’ programme. I have already voiced out my dissatisfaction to them. Also, if everyone tries to have a friend among the transsexuals, you will have a different opinion about them.

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