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Nationwide Protest against Prop 8: Boston

Posted on 16 November 2008 by jiahuilee

“We didn’t vote on your marriage.”

Nakedwriter covers the Protest Against Prop 8 from downtown Boston.

Under the dreary skies of a downpour, I trudged along the sidewalks to the meeting place. No one seemed to be around. I wondered if the weather had dampened our spirits. “Even God doesn’t like us,” remarked one of my co-protesters.

And then, almost without warning, a group of semi-soaked individuals, umbrella and poster clad, came marching upon us. “Gay, straight, white, black. Marriage is a civil right!” they chanted. I was engulfed by the crowd, pulled along, and marched closely, chanting:

Gay. Straight. Black. White. Marriage is a civil right!

Supporters we passed cheered and clapped, while drivers honked their support. We made our way, half wet, to the plaza in front of the Boston City Hall. It was quite empty, quite quiet.

It took another half an hour before the crowd swelled. All sorts of people, families, couples, individuals, college students, teachers, mothers, legislators, musicians, artists, bikers, were present with their chants and boards.

“Prop 8 = Hate”

“California. WTF??”

“Liberty and Justice for All.”

“All Families are Equal.”

Speeches soon began. They crowds chanted for equality. Boo-ed at DOMA (Defense of Marriage Act). Chanted for change. Boo-ed at the people who mislabel us. Chanted for hope.

A journalist asked us, why were we internationals, unconcerned with the legalities of a foreign America, bothered about showing up. “America is seen as a pioneer. Change is followed elsewhere in USA’s footsteps…” pause “when it pertains the rights of LGBTQ,” someone said. “Because we’re fighting for an international cause: the right to love.”

“Because at home, women are told they can’t dress too manly,” I added.

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Nationwide March Against 8: San Jose Album

Posted on 16 November 2008 by ana_a

Pictures from the San Jose March against 8

US nationwide protest against prop 8

"We cannot defend freedom abroad by deserting it at home"
Love the captions
“We cannot defend freedom abroad by deserting it at home” Love the captions: “Str8 against H8″, “HE created Adam & StEve” etc.
Mother against 8 Crowd listened attentively to the speakers
Her gay son was killed in 9/11 but she had nothing but a message of love and peace Crowd listened attentively to the speakers

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Fatwa Protestors Warned by IGP

Posted on 15 November 2008 by Gabrielle Chong Yong Wei

Courtesy of Bernama:

KUALA LUMPUR, Nov 13 (Bernama) — Inspector- General of Police Tan Sri Musa Hassan today warned certain non-Muslim non-government organisations (NGOs) to stop challenging the National Fatwa Council’s ruling that tomboyism is “haram”.

He said such action could affect national security and trigger retaliation among Muslims.

“I’m warning them and will take stern action as it involves national security,” he told reporters after delivering a keynote address at a seminar on Empowering Justice in Syariah Courts at the International Islamic University Malaysia, here today.

Musa said the recent street demonstration organised by non-Muslims’ NGOs on the ruling was uncalled for as it could trigger fights.

“This proves that they have no respect for other religion because the fatwa was issued for Muslims. Why do they have to be the one to demonstrate?” he said.

Last week, two non-Muslims NGOs — Katagender and Food-not-Bombs — staged a protest against the National Fatwa Council’s ruling that tomboyism, where a girl behaves or dresses in boyish manner, is forbidden in Islam.

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Fatwa Against Boyish Mannerism: National Fatwa Council Taking on Big Brother role?

Posted on 14 November 2008 by ana_a

At the date of this writing, the fatwa has not finalized by the Malaysian National Fatwa Council (NFC) yet. However, the fact NFC is planning on issuing such a fatwa is worrisome.

Should anyone have the power to legally and socially define tomboy mannerism? If the council and the policing body have the right to persecute someone based on arbitrary definition of mannerism, what is to prevent them from turning every deep-tenored, pants-wearing, bald-headed women or every limping, french-accented, foul-body odored, six-fingered men into criminals? Bottomline is attempting to criminalize individual mannerism leaves much room for abuse. Two possible abuses can stem from empowering the National Fatwa Council to monitor and control one’s behavior and possibly perpetuating Machiavellian biases towards women.

First of all, this fatwa implies that the council will be capable of defining masculine and feminine behavior. Are Malaysians not concerned that this fatwa is going to set the precedence allowing the council and its policy body the power to criminalize behavior and regulate individual mannerism according to their biases? Who is to prevent them from regulating how one speaks, how one sleeps or what color one’s car should be in the future? There is an interesting pattern of fatwa issuance lately - the 2005 fatwa against taking part in SMS contests, the 2007 fatwa against supernatural exhibitions, the 2008 potential fatwa against yoga to name a few. The Big Brother trend may soon evade every aspect of one’s life.

The other issue is the Machiavellian impact this fatwa can have. A simple example is that the National Fatwa Council could theoretically deem argumentative, aggressive and competitive behavior as masculine in nature. Given the scenario of a wife arguing with the husband, or a women aggressively pursuing a promotion at work or a talented female student needing training resources, what is to prevent a deranged husband from reporting a wife for masculine behavior after a heated argument, old-boy networked males from denying female peers promotions or budget-short schools from prohibiting female students from competition or sporting events and using the fatwa as an excuse. Hope for a fair and just trial is just that - hope.

Another point to surface is that tomboy mannerism and sexual orientation is not mutually exclusive. Just as a woman who is masculine in appearance is not necessarily a lesbian, a feminine woman is not necessarily heterosexual. Mannerism may reflect one’s sexual orientation but it is not the only defining characteristic of one’s sexuality. Attempting to prevent boyish mannerism in women to curb homosexuality is not a very efficient way to address the situation. This fatwa will only alienate straight Muslim women who do not fit into NFC’s standards of femininity, reaffirm the social bias against transgendered Muslims and offend the sensibility of most people.

One can argue that issuing a fatwa against tomboy mannerism goes against the teachings of Islam. Gender variations exist and are legally acknowledged in advanced nations and religion including Islam.

Specifically, Islamic scholars have long acknowledged at least two other gender variations: ‘Khunsa’ (intersexed) and ‘Mukhannathuns’ (transgendered)”

Further example of gender variation is contained in an interpretation this Quranic verse which offers a reference to sexual orientation and gender:
42:49 “To Allah belongs the dominion over the heavens and the earth. It creates what It wills. It prepares for whom It wills females, and It prepares for whom It wills males.
42:50 “Or It marries together the males and the females, and It makes those whom It wills to be ineffectual. Indeed It is the Knowing, the Powerful.”
Arabic: “Lillahi mulku us-samaawaati wal’ardhi. Yakhluqu ma yashaa’u. Yahabu liman yashaa’u inaathan wa yahabu liman yashaa’u adh-dhukura. Aw yuzawwijuhum dhukraanan wa inaathan; wa yaj’alu man yashaa’u ‘aqeeman: innahu ‘Aleemun Qadeerun.”

Scholars have interpret “It marries together the males and females” as the third gender – intersexed or transgendered. Other scholars have interpreted “It makes those whom It wills to be ineffectual” to encompass barren men and women or individuals who have no desire for the opposite gender.

One hopes that fellow Malaysians are able to see the risk and impact of such a fatwa.

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Gay-bashing in Singapore?

Posted on 12 November 2008 by jiahuilee

Homosexual flasher killed: Were sentences appropriate?
     

November 2008 <accessed www.fridae.com>

Alex Au

Do the sentences ranging from 18 months in a reformative training centre to 4 ½ years’ jail and eight strokes of the cane – and charges of causing grievous hurt – commensurate with the severity of the offence?

Singapore, like most countries in Asia, is not known for any pattern of gay-bashing. It thus caused a stir when the 23 November 2007 death of Suhaimi Sulong came to light. Six young men went on trial last month over the case.     

The details of the incident do not make it a classic case of gay bashing. The perpetrators did not go out of their way to seek out a gay individual for beating up. There was a precipitating factor – Suhaimi, 37, had exposed himself to Ahmad Nur Helmy, 20, in the toilet – but the question that should be asked was whether the response of Ahmad and his five friends was proportionate to Suhaimi’s first move.

This, even considering that Suhaimi had earlier approached Ho Ching Boon, 17, and Lai Chee Kuen, 17, “making lewd comments and offering sexual services”, according to the Straits Times. Suhaimi probably did not know that Ho and Lai were friends of Ahmad.

The very fact that the six were put on trial showed that the prosecution did not think that killing Ahmad was proportionate. However, what caught many people’s eyes, and not only people from the gay community because I received a number of emails from straight friends drawing my attention to the case, was the fact that the charges had been downgraded from manslaughter to causing grievous hurt even before the trial began.

“Bias!” some people said. Well, maybe, or maybe not. It’s worth taking a closer look at the details.

The difference between manslaughter and causing grievous hurt

Manslaughter – or “culpable homicide not amounting to murder” in Singapore’s legalese – has two grades:

(a) If the act had been done “with the intention of causing death, or of causing such bodily injury as is likely to cause death,” the sentence would be up to life imprisonment, with a fine and caning.

(b) If the act had been done “with the knowledge that it is likely to cause death, but without any intention to cause death,” then the maximum sentence is 10 years, with fine and caning.

The reduced charge – voluntarily causing grievous hurt – also carries a maximum sentence of 10 years’ imprisonment, with fine and caning. You could therefore say that the prosecutor did not give very much away.

What actually happened that early morning outside the Brown Sugar Pub in Orchard Towers? From various press reports, Ho and Lai walked away when Suhaimi propositioned them. But when Suhaimi propositioned and exposed himself to Ahmad in the toilet, Ahmad summoned his friends to chase and beat the older man. They punched and kicked him in the head repeatedly, stopping only when a taxi-driver intervened.

While there is no evidence that the group intended to kill Suhaimi, when you kick someone in the head, won’t the average person know that it can cause death? Given that reasonable foreknowledge, wasn’t the original charge - manslaughter (b) - correct? Why was the prosecutor persuaded to reduce the charge? Did he come to the view that Suhaimi’s initial acts were provocative enough to lessen the responsibility of the six for the outcome? We don’t know, because none of the press reports addressed this question.

Gay people are very sensitive to this possibility. There have been many cases in the past, in other countries, where courts have agreed with defence counsels that when one man makes a suggestive approach to another, the emotional response is understandably severe, and this, to a large extent, excuses the violent reaction that have often resulted in the death of the homosexual victim. This is known as the “homosexual panic defence”.

Some Singaporeans thought that similar considerations swayed the prosecutor in this case. I don’t think we know enough to come to that conclusion. In any case, as pointed out above, the maximum penalties are the same.

Yet it can be argued that especially because the penalties are the same, the act of reducing the charge sends the wrong signal. It makes the attack on Suhaimi a little less heinous than it actually was, calling it “hurt” rather than “manslaughter”. This, I think, is a valid criticism.

The sentences

All six accused pleaded guilty when they appeared in court in early October. Sentencing took place a few weeks later.

For reasons not clear from press reports, the judge concluded that of the six persons confronting Suhaimi, three persons were less responsible than the others. They were sent to a reformative training centre, where they would be “confined for between 18 months and three years and put through a tough regimen of foot drills, counselling, education and vocational training,” said the Straits Times.

The two 17-year-olds, Ho and Lai, were among them. So was Muhammad Ridhwan, 20. Perhaps their being under 21 had something to do with the judge’s decision, but it should also be noted that Ahmad was also 20, and he was not included in this batch.

A good question would be what good reformative training might do. There seems to be a lot of emphasis on discipline (”foot drills”) and obeying orders. But the problem with homophobia is that in the minds of gay-bashers, they are not breaking orders. If anything, they feel justified in their violence, because they see themselves as enforcers of a moral code. They see their victim as the one breaking rules. Hence, teaching teenagers to obey rules in effect does nothing to address the roots of homophobic violence.

Hopefully, the counselling component of reformative training would address this problem, but I honestly doubt it, for two reasons: firstly, the state does even not even see anti-gay prejudice as a problem, and secondly, due to the relative rarity of such cases, there is probably no program in the prison service touching on this subject. I am not optimistic that the months spent by these three youths in reformative training will do any good.

As for the other three, two were sentenced to four years’ jail and six strokes of the cane. Ahmad, whom the judge said played a “key role”, was given 4 ½ years’ jail and eight strokes of the cane.

Is that appropriate? I’d say, more or less. The sentences were about half the maximum allowed by law. Some may bay for more blood or longer jail terms. After all, a man died, they might say. But personally, I am wary of making this place an even more punitive society than we already are.

Comments (3)

OPED: Fatwa against tomboys: action and reaction

Posted on 12 November 2008 by jiahuilee

I recently wrote this somewhere else (http://thenakedwriter.blogspot.com/). Also included are comments which I thought were pertinent to the issue.

____________________

Fatwa against Tomboys: Action and Reaction

A few weeks ago, the National Fatwa Council of Malaysia released a religious decree against women dressing like men, whatever those two identities - women and men - mean. A group of women from various NGOs decided to take to the streets to protest against this fatwa.

Rightly so. Before we can even disagree with the fatwa on trying to control the way women dress, the decree begs the question: what is it to dress like a man? To wear pants? Baggy t-shirts? Shirts without a female cut?

How much man-ness in clothing do we need to have to be considered tom-boys?

Under the syariah law of Malaysia, it is a crime to cross-dress from any one gender to another. Again, how much dressing is cross-dressing? Cosmetics on men? Flat shoes on women?

Unfortunately, the protests against this fatwa (accessed here: http://www.youtube.com/watch?v=ufgJWGmax-A - check out the comments below the video) uses alienating and dissenting language. The tone is condescending: “Short hair, who cares. Stupid fatwa everywhere.”

There are many problems with this chant: 1. it assumes that the fatwa is stupid. I agree that the fatwa is naive and archaic, but not stupid. Even if it is, calling it only 2. alienates the people we want to convince otherwise.

The main audience of the fatwa isn’t the people who are tomboys or who disagree with the fatwa. It is for those who came up with the fatwa, who support the fatwa, and who think women should not be dressing up as men. What a protest must do for its target audience, then, is engage these parties into seeing the issue with more open-mindedness, to arouse dialogue, and to initiate understanding. Engagement, not alienation.

Calling the fatwa stupid only alienates the parties who disagree with us and turns them away from any further discussion and contemplation. It confirms their suspicion of us as a group of people partaking in the many vices gender-variant members of the community are always accused of.

Short hair, who cares. Rights restricted everywhere?

Or as a friend tells me of a chant she once heard in Illinois: 2, 4, 6, 8 - How d’you know your daughter’s straight?

Why assume?

The Fatwa Council may have reasons behind their decisions - rather than to resist conviction, can we perhaps convince them otherwise?

COMMENTS:

1. I agree that the “Stupid fatwa everywhere” argument is overly simplistic, but it is often the case in political movements that you have to scream to be heard. While these protests probably are, as you rightly pointed out, not the most effective way to enact change, we cannot dismiss their value completely; after all, does it not bring awareness to the issue? Does it not inspire others, who may disagree with their tactics but still care about the same issues, to try to address the problem their own way?

This goes back to the issue of whether it is better to work from the inside or the outside. (Yay Wgs!) Working WITH the council probably will have more direct institutional influence, but if you are not in a position conducive to being listened to, then taking to the streets is not a bad way to start the conversation.

2. You are right when you say that the Fatwa Council have their reasons behind the Fatwa.Fatwas are not simply made,however,it involves deep discussions and debates among Muslim Scholars based on the Quran,the Prophet’s sayings,and also the context of our society.The fact that the fatwa might seem shallow to certain parties is due to the fact that the reasons are not communicated to the public.

My number 2 point is that these fatwas are laws that only govern muslims and are not imposed on those outside the religion.As much as a citizen of a country is required to abide the laws within his/her country,one who declares himself/herself a muslim is also required to abide the laws of Islam.I must also clarify that the fatwa of cross dressing is also imposed on muslim men.

3. Firstly, I want to address point no. 2. The issue of debate and protest over the fatwa isn’t about non-muslims fearing that we can’t do what we want to do. It’s the issue of protecting certain sectors of society who are unfairly repressed without being understood enough. Just as much as you claim that there are reasons behind the fatwa, there are also reasons behind people’s decision to dress up in certain ways. Why should one truth be greater than the other?

A rereading of the Quran and the Sunnah, as is done by Asma Barlas and Kecia Ali, shows us that the interpretation of Islam today, and the decisions made based on them, is constricted to very few people, from very limited backgrounds. Women, for one, are usually excluded although this did not use to be the case. (cf Aisyah, Fatimah, Hafsa).

I question the defense of certain fatwas on the basis that they are decided upon by highly religious and scholarly men, and then not explaining why the decision has been made that way. What happened to Ijtihad and Ijma? Why are fatwas being decreed without any evidence of critical reasoning and consensus?

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Protest Against Fatwa On Tomboyism

Posted on 07 November 2008 by Gabrielle Chong Yong Wei

At about 12.00pm to 2.00pm today, activists from KataGender and Food Not Bombs Kuala Lumpur as well as Tilted World contributers (not me - I had an exam :-P) marched from Ampang Park LRT station to KLCC to protest against the fatwa on tomboyism.

From Malaysiakini:

About a dozen protesters marched through Kuala Lumpur denouncing the recent ‘discriminatory’

MCPX

fatwa(religious decree) against tomboys. 

 Those involved were from two groups Katagender (which promotes gender sensitivity) and Food-not-Bombs, and included several men.

Armed with a large banner which read Lawan semua fatwa menindas perempuan (Oppose all fatwa which oppresses women)”, the protestors marched from the Ampang Park LRT station to the vicinity of KLCC.

Other small posters read ‘Tomboy is not a crime’ and ‘Stop controlling clothing and thoughts of the rakyat’.

As the protesters marched, they chanted slogans such as “Stop oppression against women” and “Short hair, who cares?” which drew the attention of curious lunch-time onlookers.

The group gathered briefly near the Jalan Ampang entrance to KLCC to chant slogans and distribute leaflets but dispersed after security personnel told them to leave.

One leaflet, citing information available on the Internet, explained the difference between gender identity and sexual orientation.

Another was an open letter to the National Fatwa Council. Among other aspects, it decribed the fatwa as discriminatory. The letter will be posted as an online petition, to gather public support.

 Dressing and sexual orientation 

On Oct 23, the council had ruled that Islam is against tomboys - specifically females displaying masculinity. It claimed that tomboys are inclined to behave like men and indulge in homosexuality.

Spokesperson for the protesters Lee Wei San said that the council’s decision was ill-conceived.

“What we are saying is that gender expression, identity and orientation are different things altogether,” said Lee.

She said that women should have the right over how they want to express themselves or dress.

“Why is the woman’s body always the battlefield of society’s morality?”

Another member of the group, who requested anonymity, said when contacted: “We got together because we feel strongly about the issue, even though the majority of us are not tomboys.”

Sign the peitition ‘Open Letter To The National Fatwa Council and Malaysianshere.

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Life After Proposition 8

Posted on 06 November 2008 by Gabrielle Chong Yong Wei

Californian feminists and gay-rights activists Del Martin and Phyllis Lyon. Lyon and Martin finally got married in June 2008, after a 56-year romance. Martin died in June 2008, but her legacy will live on.
Love conquers all: Californian feminists and gay-rights activists Del Martin, 87 and Phyllis Lyon, 84 finally got married in June 2008, after a 56-year romance. Martin died in August 2008, but her legacy will live on.
Yesterday, Californians voted, by a margin of 5% (52.5-47.5), to instate Proposition 8 which would restrict marriage to that between a man and a woman. 3 million absentee votes and provisional ballots remain to be counted, but Proposition 8 is unlikely to be overturned anytime soon.

The results mark the end of a 5-month long campaign by both the proponents and opponents of Proposition 8, and the most expensive social policy initiative in history. Some would day, this presents a huge blow to the gay/civil rights movement in not only California, but the world at large as well.

I beg to differ.

In 2000, Californians voted, by a margin of 23% (61.5-38.5), to instate Proposition 22 which, like Proposition 8 ‘08, restricted marriage to that between a man and a woman. (Proposition 22 was overturned by the Californian Surpreme Court in May 2008. Hence, Proposition 8) The difference between the margins of the results of Proposition 22 ‘00 and Proposition 8 ‘08 indicates that the continuous efforts of the gay/civil rights movement have not been in vain, and that there has been a significant shift in attitudes towards same-sex marriage. The outcome of Proposition 8 marks, to me, not a failure but a drastic improvement. And there is good reason to believe that even greater improvements are imminent.

Firstly, all laws are subjected to change. Give it a few years, and gay rights advocates will sponsor another Proposition to be tabled at the ballot. Defeat it again, and a further bill will be tabled. There will be no end to the Battle of Propositions until a solid general consensus is achieved.

Secondly, the majority of the religious conversatives and non-college educated voted “YES” on Proposition 8, while the majority of the nonreligious, liberal and college-educated voted “NO” on Proposition 8. Over 70% of those aged 25 and below voted “NO” on Proposition 8.

As society progresses, the conservatives give way to the liberal and the young give way to the old, will there come a day when the majority of Californians will vote “YES” for the right of same-sex couples to marry? I believe so.

So hang in there, and keep your spirits up, because the gay and civil rights movement will continue long after Nov 4 in California, until every hill is exalted, until every mountain is made low, and until every man and woman in every country in the world is free and equal.

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Gay Georgetown Gala

Posted on 04 November 2008 by Paul

Forget about San Francisco. Forget about Sydney. Forget about Amsterdam.

Hang on to your tanktops, sequins and feather boas, boys! Seems like the gayest place in town these days is our very own fabulous little island of Penang. How else can you account for the nigh impossible number of gay parties being raided over there? Even caught a few boys with their pants down this very weekend making the headlines.

Seems like in a recent raid of a fitness center-cum-sauna, glowing pearl necklaces were found adorning quite a number of the patrons, presumably caught in the act. A concerned samaritan ( the twat! ) tipped overzealous vice cops off that the space had been used for clandestine trysts - and boy were they right! Not only did they manage to round up 70 unfortunate patrons - including British and Chinese nationals - the boys in blue also found gay magazines, tubes of lube, boxes of condoms and pornographic movies.

Blimey. Quite the party! Imagine the chagrin of the partygoers.

Does that shock me? No. After years of work in the gritty city - seeing the best and worst life has to offer, I’m pretty much unshockable these days. Hell I wasn’t exactly a saint before. And you guys know I’m far from prudish.

What puts me in a rage isn’t the fact that they were having a wild gay sex gala without sending me an invitation. Well, that does put me off a little - I know it’s been a while since I was out there but hey, they could have sent an invite :P

Guys
The line-up!
What actually drives me up the wall as usual is the sanctimonious morality police. Blame it on good old Section 377. Seriously, morality should not be governed by the law when it comes to affairs held behind closed doors between consenting adults. Not saying that we should all simultaneously hold mass roman orgies in public places but let’s just place this in context.

They’re all consenting adults. If an innocent underaged waif were to be present, I’d agree to lock the paedophilic lot up and toss away the key. But since they’re all grown men of sound mind, I don’t really give a damn what goes on behind closed curtains. What’s wrong a bit of slap and tickle? They could pretend to be furry forest creatures and indulge in humpy bunny sex for all I care.

They’re in a semi-private area. Sure, if they were out canoodling in public parks and recreational areas behind bushes and trees, they should be duly drawn and quartered. After all it’s the risk ( and the the thrill! ) that they take. But it’s in a closed private sauna dammit. I don’t recall them having an open invite.

And they aren’t making a nuisance of themselves! If the guys were yelling lewd obscenities and spanking the daylights out of each other till the wee hours of the morning, I’d certainly sound an alarm. Hell, even if they were a married heterosexual couple of 80 making loud whoopee all night long, I’d alert the police for the insane ruckus as well. But they weren’t.

So for god’s sakes, let them have their fun.

At least judging by the incriminating items found at the site, they practise commendable safe sex.

Look, I know in the general view amongst the more conservative Muslims and many non-Muslims ( especially those following Judaeo-Christian doctrines ), homosexuality is not vastly accepted. Far too liberal a view for them I’m sure. Though I never can quite understand how two guys in love can actually lead to a dramatic decline in society morals.

Fair enough though, to each his own. I don’t need your acceptance but that doesn’t mean I’d want to have your puritanical values and cultural norms shoved down my throat as well. Even less do I need a self-righteous Big Brother to come knocking on my door checking on my unnatural sexual practices. Here the question is how do you use the law ( based on prudish colonial statutes written in the Victorian era, I’m sure ) not to intrude on people’s privacy and their own private choices?

What next? Stoning adulterers? Strangling unwed mothers? Drowning pagan witches?

With such blatant discrimination ( and the infamous Section 377 forever hanging over our heads ), is it any wonder that young gay boys are driven to end their lives?

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NO on Proposition 8

Posted on 04 November 2008 by Gabrielle Chong Yong Wei

Today, as Americans cast their votes for the 44th American president, Californians will be casting another historic ballot: a YES or NO on Proposition 8

What is Poposition 8?

In 2000, 61% of Californian voters apporved Proposition 22, which added a section to the Californian Family Code to formally define marriage as being a woman and a man. In May 2008, the Californian Surpreme Court, by a 403 majority, ruled that the statue enacted by proposition 8 and other statues which limit marriage to that between a man and a woman  had violated the equal protecion clause of the Californian state institutition. Since May 2008, an estimated 16,000 same-sex couples have registered their marriages.

The right to marriage for all couples, including same-sex couples, however, may not live long. In June 2008, Proposition 8, which will eliminate the right of same-sex couples to marry, qualified for the November general elections.  this means that Californians will get to decide today whether they want to overturn the Californian Surpreme Courts’  decision and restore the previous definition of marriage.

Why NO on Proposition 8?

(click on the image to access www.NoOnProp8.com)

Proposition 8 eliminates fundamental rights.

Proposition 8 discriminates against gays, lesbians and bisexuals.

Proposition 8 denies the right of two loving, committed individuals to marry each other.

Proposition 8 resurrects the ”separate but equal” alibi to justify discriminatory laws.

Proposition 8 prescribes a set of laws and rights for one group, and a set for another.

Proposition is simply wrong and unfair.

If you have friends and/or relatives in California, please tell them to vote NO on Proposition 8. Tell them now.

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