The article regarding the (lack of) acceptance for transexualism in Malaysia is definitely vexing me. Is our knowledge and understanding of the transexuals been such a peripheral superficial awareness that transexuality has suddenly been declared ‘haram’ (forbidden by religion) or declared ‘condemned by all religions as well as all civilized and decent traditions in millenniums of recorded history’ according to a commenter to The Star?
As far back as I can remember (and as far as the members of this blog are concerned, I am a granny), transgenders be they transvestites, cross-dressers, transsexuals and so on have always been part of the Malaysian community. They are our entertainers, our hair dressers, our bride consultants, our makeup counter ladies, our bus conductors, our occasional mechanics for as long as I can remember.
We have specific terms in the vernacular language to refer them. “Maknya”, “Pondan”, “Ah Qua”, “Kothis”, “T” are to name a few.
Even in the history of our religions and culture, there are ample records and recognition of transexuality. They exist and they have existed for a long time. Recall Brigannala from the Hindu Mahabharata epic. The story of Arjuna who as Brihanala (the female embodiment of Arjuna) educated the Virata princesses and helped the kingdom win the war against their enemy. Even a persona that figured prominently in our history books – Admiral Cheng Ho – the Chinese Muslim who had served as a go between Parameswara and the Chinese Emperor was a transgender.
Sex reassignment surgeries are allowed in ultra conservative countries like Iran. (Read more). Even in Malaysia, Muslim hermaphrodites are allowed to undergo sexual reconstructive surgery per a fatwa issued by the Malaysian Conference of Rulers.
What is different today that makes us unable to acknowledge transgendered Malaysians? Is our level of tolerance for diversity and understanding so low that we can’t celebrate beauty in the form of a transgender beauty pageant?
Is it right for us to expect them to amuse and provide services to us but not reciprocate with physical, mental and spiritual support? Every major religion I know in Malaysia advocates loving reciprocal relationships. I want the Malaysia I used to know where terms like “love thy neighbor” or “Treat your guests as they were members of your own family” are actually practiced and not served as lipservice.
